4man×44min. DystopiA - Mirror water stop vol.57-
4 man × 44 min.
DystopiA - Mirror Standing Water vol.57 -
■ Date and time
2019 years 02 May 17 (Sunday)
A place
Takadanobaba AREA
■ Cast
Virage / SARIGIA / Virsina / NAZARE
■ Time
OPEN 16: 00 / START 16: 30
■ Tickets
Advance ¥ 3 , 500 / day \ 4 , 000 ( Drink fee \ 500 different)
■ Ticket release
■ Purchase page URL (personal computer / smartphone / mobile common)
http://sort.eplus.jp/sys/T1U14P0010843P006001P002273727P0030001
■ e + Preorder
[Acceptance period] 2018 year 11 November 09 (Friday) to 11 May 18 (Sunday) [lottery Date] 11 May 19 (Monday) [payment period] 11 May 20 (Tuesday) to 11 May 22 (Thursday ) [fixed date] 11 May 24 (Saturday)
■ General ticket release date
2018 years 12 May 01 (Saturday) from 10:00 to e + launch.
■ Planning / Production
/ General inquiries
PS COMPANY Co. , Ltd. TEL 03-5913-9008
A dystopia (from Ancient Greek δυσ- "bad" and τόπος "place"; alternatively, cacotopia,[1] kakotopia, or simply anti-utopia) is a community or society that is undesirable or frightening.[2][3] It is translated as "not-good place" and is an antonym of utopia, a term that was coined by Sir Thomas More and figures as the title of his best known work, Utopia, published 1516, a blueprint for an ideal society with minimal crime, violence and poverty.
Dystopian societies appear in many fictional works and artistic representations particularly in stories set in the future. Some of the most famous examples are George Orwell's Nineteen Eighty-Four and Aldous Huxley's Brave New World. Dystopias are often characterized by dehumanization,[2] tyrannical governments, environmental disaster,[3] or other characteristics associated with a cataclysmic decline in society. Dystopian societies appear in many sub-genres of fiction and are often used to draw attention to society, environment, politics, economics, religion, psychology, ethics, science or technology. Some authors use the term to refer to existing societies, many of which are or have been totalitarian states or societies in an advanced state of collapse.
Some scholars, such as Gregory Claeys and Lyman Tower Sargent, make certain distinctions between typical synonyms of dystopias. For example, Claeys and Sargent define literary dystopias as societies imagined as substantially worse than the society in which the author writes, whereas anti-utopias function as criticisms of attempts to implement various concepts of utopia.[4] In his Dystopia: A Natural History (Oxford University Press, 2017) Claeys offers a more nuanced and historical approach to these definitions. Here the tradition is traced from early reactions to the French Revolution. Its commonly anti-collectivist character is stressed, and the addition of other themes (the dangers of science and technology, of social inequality, of corporate dictatorship, of nuclear war) are also traced.
Virgin is the state of a person who has never engaged in sexual intercourse. There are cultural and religious traditions that place special value and significance on this state, predominantly towards unmarried females, associated with notions of personal purity, honor and worth.
Like chastity, the concept of virginity has traditionally involved sexual abstinence. The concept of virginity usually involves moral or religious issues and can have consequences in terms of social status and in interpersonal relationships. Although virginity has social implications and had significant legal implications in some societies in the past, it has no legal consequences in most societies today.
The term virgin originally only referred to sexually inexperienced women, but has evolved to encompass a range of definitions, as found in traditional, modern and ethical concepts. Heterosexual individuals may or may not consider loss of virginity to occur only through penile-vaginal penetration, while people of other sexual orientations often include oral sex, anal sex or mutual masturbation in their definitions of losing one's virginity. The social implications of virginity still remain in many societies and can have varying effects on an individual's social agency based upon location.
The word virgin comes via Old French virgine from the root form of Latin virgo, genitive virginis, meaning literally "maiden" or "virgin"—a sexually intact young woman or "sexually inexperienced woman". As in Latin, the English word is also often used with wider reference, by relaxing the age, gender or sexual criteria. In this case, more-mature women can be virgins (The Virgin Queen), men can be virgins, and potential initiates into many fields can be colloquially termed virgins; for example, a skydiving "virgin". In the latter usage, virgin means uninitiated.
The Latin word likely arose by analogy with a suit of lexemes based on vireo, meaning "to be green, fresh or flourishing", mostly with botanic reference—in particular, virga meaning "strip of wood".
WHEN: November 23, 2017 Full day
WHERE: Takadanobaba AREA
Schedule:
November 23, 2017 (Thursday, congratulation)
Venue:
AREA Takadanobaba
Name of performance:
PS COMPANY PRESENTS
"Mirror Standing Water vol.41"
Cast:
JILUKA
Marblehead
VRZEL
Monsutoro
DEVIZE
Magellan
[Opening / opening]
OPEN 16 : 00 / START 16 : 30
[Advance sale / the day]
Advance: ¥ 3,500 / the day: ¥ 4,000 * Drink classification
【ticket】
■ e + Preorder
【Reception period】
Friday, August 25 - Friday, September 3, 2017
【Drawing date】
September 04 (Monday)
【Deposit period】
September 5 (Tue) - September 7 Sun (Thur)
【Confirmed date】
September 9 (Sat)
■ General ticket release date
Saturday, September 16 , 2017 (Sat)
10: 00 ~ Eplus launched.
■ Purchase on page URL (personal computer / smartphone / mobile common)
http://sort.eplus.jp/sys/T1U14P0010843P006001P002235013P0030001
■ Planning and Production
PS COMPANY Co., Ltd..
/ General Inquiries
TEL 03-5913-9008
Nazareth ( ; Hebrew: נָצְרַת , Natzrat; Arabic: النَّاصِرَة , an-Nāṣira; Aramaic: ܢܨܪܬ , Naṣrath) is the capital and the largest city in the Northern District of Israel. Nazareth is known as "the Arab capital of Israel". In 2017 its population was 76,551. The inhabitants are predominantly Arab citizens of Israel, of whom 69% are Muslim and 30.9% Christian. Nazareth Illit (lit. "Upper Nazareth"), declared a separate city in June 1974, is built alongside old Nazareth, and had a Jewish population of 40,312 in 2014.
In the New Testament, the town is described as the childhood home of Jesus, and as such is a center of Christian pilgrimage, with many shrines commemorating biblical events.
One view holds that "Nazareth" is derived from one of the Hebrew words for 'branch', namely ne·ṣer, נֵ֫צֶר, and alludes to the prophetic, messianic words in Book of Isaiah 11:1, 'from (Jesse's) roots a Branch (netzer) will bear fruit'. One view suggests this toponym might be an example of a tribal name used by resettling groups on their return from exile. Alternatively, the name may derive from the verb na·ṣar, נָצַר, "watch, guard, keep," and understood either in the sense of "watchtower" or "guard place", implying the early town was perched on or near the brow of the hill, or, in the passive sense as 'preserved, protected' in reference to its secluded position. The negative references to Nazareth in the Gospel of John suggest that ancient Jews did not connect the town's name to prophecy.
Another theory holds that the Greek form Nazara, used in Matthew and Luke, may derive from an earlier Aramaic form of the name, or from another Semitic language form. If there were a tsade (צ) in the original Semitic form, as in the later Hebrew forms, it would normally have been transcribed in Greek with a sigma instead of a zeta. This has led some scholars to question whether "Nazareth" and its cognates in the New Testament actually refer to the settlement known traditionally as Nazareth in Lower Galilee. Such linguistic discrepancies may be explained, however, by "a peculiarity of the 'Palestinian' Aramaic dialect wherein a sade (ṣ) between two voiced (sonant) consonants tended to be partially assimilated by taking on a zayin (z) sound."
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